What Now?

Excerpts from The Huffington Post -

What Should We Teach Them Now?

By John Silvanus Wilson Jr. 

President, Morehouse College

In 1984, my brother and I were fortunate enough to survive an encounter with the police. It occurred near the beginning of a drive from Princeton, New Jersey to Cambridge, Massachusetts, where I was completing my doctorate at Harvard University. I was joined by my fiancé, who was completing her doctorate at MIT, my brother, who was completing his at the University of Massachusetts at Amherst, and his wife, who was about to enter medical school.

When two Princeton officers flashed us to a halt, my brother and I knew what to do, based on “the talk” our parents had given us years before. We were taught to comply with all orders issued by the police and respectfully reply to any questions they may ask. By doing so, we were told that the encounter would probably have a safe and desirable outcome.

Accordingly, we slowly got out of the front seats with our empty hands in clear view, we placed them on the hood of the car, and we spread our legs, all as sternly instructed. As we were patted down by one officer, the other kept his hand on his gun.

After I respectfully asked the officer why he stopped us, my brother and I worked hard to remain poised once he answered, “You have out-of-state plates, you don’t look like you live here, and you have a car full of belongings!”

I say we survived the police encounter because “the talk” worked for us. We respectfully did as we were told, we quietly absorbed the undeserved humiliation, and we eventually drove away.

~~~~~~~~~~

At Morehouse College, we celebrated our fourth Rhodes Scholar this past spring. But I worry that some police officers will see his tall, lean, dark body and think of him as a menace, rather than a mensch. I worry that his Rhodes Scholarship will no more work for him, than our prestigious graduate pursuits worked for us on that small, dark road in Princeton back in 1984. Being in mortal danger for no other reason than because we are black men is a disgusting feature of an America that we must remain determined to change.

http://www.huffingtonpost.com/john-silvanus-wilson-jr/what-do-we-teach-them-now_b_10905976.html

Acknowledgment Comes First

Excerpts from The Atlantic -

The Near Certainty of Anti-Police Violence

By ignoring illegitimate policing, America has also failed to address the danger this illegitimacy poses to those who must do the policing. 
By TA-NEHISI COATES

To understand the lack of police legitimacy in black communities, consider the contempt in which most white Americans hold O.J. Simpson. Consider their feelings toward the judge and jury in the case. And then consider that this is approximately how black people have felt every few months for generations. It’s not just that the belief that Officer Timothy Loehmann got away with murdering a 12-year-old Tamir Rice, it is the reality that police officers have been getting away with murdering black people since the advent of American policing. The injustice compounds, congeals until there is an almost tangible sense of dread and grievance that compels a community to understand the police as objects of fear, not respect.

~~~~~~~~~~

There is no short-cut out. Sanctimonious cries of nonviolence will not help. “Retraining” can only do so much. Until we move to the broader question of policy, we can expect to see Walter Scotts and Freddie Grays with some regularity. And the extent to which we are tolerant of the possibility of more Walter Scotts and Freddie Grays is the extent to which we are tolerant of the possibility of more Micah Xavier Johnsons.

http://www.theatlantic.com/politics/archive/2016/07/the-near-certainty-of-anti-police-violence/490541/

$39 Flights

JetBlue Is Offering $39 Flights In A 2-Day Flash Sale

http://www.huffingtonpost.com/entry/jetblue-flash-sale_us_5784ff1ae4b0ed2111d78b56

The Lone Man Building a Cathedral By Hand

Toothpick Talent

An excerpt from Atlas Obscura -

The Folsom Prisoner Who Built Functional Miniature Carnivals Out of Toothpicks

It was the best way for William Jennings-Bryan Burke to kill time during his 23 years in prison.
By Lauren Young

Sometime around 1940, the convicted burglar turned a basement near the warden’s office into his artistic domain. Relying on his memories and imagination, he constructed three expansive carnivals containing scaled iterations of Ferris wheels, roller-coasters, airplane rides, merry-go-rounds, and penny arcades—all made out of toothpicks.

Former convict Billy Burke had a unique hobby during his time at Folsom Prison.
[All photos: John Burke/The Toothpick Carnival]

“For a time toothpicks had been designated contraband in prison, precisely because I was using so many of them and the guards weren’t sure of what I had in mind,” Burke told Nan Nichols Sharrer, author of Escape From Folsom Prison: The True Story of William Jennings Bryan Burke. “But soon the warden would bring me toothpicks in his pockets.”

http://www.atlasobscura.com/articles/the-folsom-prisoner-who-built-functional-miniature-carnivals-out-of-toothpicks

Warnings

As a person living in a foreign land, we're used to getting travel advisories from the US State Department about potential threats as we travel abroad.  A few days ago, the island nation of the Bahamas warned their people who might be visiting the US about the potential dangers of being in our land.

http://www.theroot.com/articles/news/2016/07/the-bahamas-issues-travel-advisory-to-its-young-men-about-coming-to-u-s/?wpisrc=newsletter_jcr:content%26

As we Americans wear the robe of righteousness and all-knowing sense of superiority when it comes to human rights, we then pretend to be shocked when the reality of the injustices that are present that so many of us face every day, is shown in living color, for the world to see.

You may be shocked.

Those of us who live in brown and black skin are not.

Marvin Gaye - What's Going On

A Muted View

Where's the NRA?

An excerpt from Salon -

NRA’s offensive hypocrisy: When will the organization demand justice for black gun owners shot by police?

Alton Sterling and Philando Castile were shot while carrying guns, but the NRA isn't stepping up to defend them  By AMANDA MARCOTTE

Guns are legal in this country. Louisiana is an open carry state. Minnesota allows concealed carry. Police officers in these states know full well that people have a legal right to carry. They have, according to conservatives themselves, no reason to believe that a man with a gun is a bad guy. Why, he could very well be one of those good guys with a gun, at the ready to stop crime, that we keep hearing about from conservatives.

Which brings up a critical question: Where is the gun rights lobby?

Here are two American citizens that were killed while doing what the NRA claims is a constitutional right. Surely this must be a gross injustice in the eyes of the NRA! Surely they will be demanding action, petitioning congressmen, demanding the Department of Justice to step forward and make sure that every American has a right to arm themselves without fear of being gunned down by the police! Right?

http://www.salon.com/2016/07/07/nras_offensive_hypocrisy_when_will_the_organization_demand_justice_for_black_gun_owners_shot_by_police/?source=newsletter

The 2nd Amendment

An excerpt from the Root -

The 2nd Amendment Is So White: What the Past 24 Hours Have Taught Me About Black People’s Right to Bear Arms

Black America yet again bears witness to state-sanctioned violence at the hands of trigger-happy rogue cops—one in Louisiana, a state that has open-carry laws, and the other in Minnesota, where the victim had a permit to conceal and carry firearms.  BY PRESTON MITCHUM


In less than 24 hours, two black men have been killed by police officers even though the Second Amendment indicates that they should have been protected. Black America yet again bears witness to state-sanctioned violence at the hands of trigger-happy rogue cops—one in Louisiana, a state that has open-carry laws, and the other in Minnesota, where the victim had a permit to conceal and carry firearms. The truth, however, is that the Second Amendment (and subsequent open-carry laws) does not apply to black people in America.

http://www.theroot.com/articles/culture/2016/07/the-2nd-amendment-is-so-white-what-the-past-24-hours-have-taught-me-about-black-peoples-right-to-bear-arms/?wpisrc=newsletter_jcr:content%26

The Pain is Real

The Raw Videos That Have Sparked Outrage Over Police Treatment of Blacks
By DAMIEN CAVE and ROCHELLE OLIVER

http://www.nytimes.com/interactive/2015/07/30/us/police-videos-race.html

Did We Learn Anything?

An excerpt from The Atlantic -

Is America Repeating the Mistakes of 1968?
The Kerner Report confronted a tense nation with data about structural racism throughout the country and made recommendations to solve the problem. But America looked away.
By JULIAN E. ZELIZER

Today, America has a president who understands the urgent need to address the problems of institutional racism that have been broadcast to the entire world through smartphones and exposés of a racialized criminal-justice system. But this conflict is taking shape right in the middle of a heated election season—one that includes a candidate who has made draconian proposals for national security and who appeals to the “Silent Majority.” Following the events in Dallas, Donald Trump released a statement that read: “We must restore law and order. We must restore the confidence of our people to be safe and secure in their homes and on the street.”

***

This is not the first time this has happened. When questions over race and policing were front and center in a national debate in 1968, the federal government failed to take the steps necessary to make any changes. The government understood how institutional racism was playing out in the cities and how they exploded into violence, but the electorate instead was seduced by Richard Nixon’s calls for law and order, as well as an urban crackdown, leaving the problems of institutional racism untouched. Rather than deal with the way that racism was inscribed into American institutions, including the criminal-justice system, the government focused on building a massive carceral state, militarizing police forces, criminalizing small offenses, and living through repeated moments of racial conflict exploding into violence.

http://www.theatlantic.com/politics/archive/2016/07/is-america-repeating-the-mistakes-of-1968/490568/?utm_source=nl-atlantic-daily-070816

Who Matters?

An excerpt from Rolling Stone -

After Dallas, We Don't Need to Say 'Blue Lives Matter'
We already know whose lives matter in America
By Natasha Lennard

Do we need to assert that Blue Lives Matter? In the wake of the killing of five Dallas police officers Thursday, it might seem so. President Obama called the shooting "vicious, calculated and despicable." The New York Post proclaimed "Civil War" on its cover. In the same week when thousands of us took to the streets to once again insist that Black Lives Matter, events in Dallas will force a number of false equivalences to be drawn. First among them is that if we say Black Lives Matter, we must say in the same breath Blue Lives Matter.

I won't say Blue Lives Matter, because it does not need to be said. We know this because the death of five officers this week provoked an immediate response from the president, as did the assassination of two NYPD officers in 2014. That's what mattering looks like. While the president’s remarks earlier in the week on the deaths of Alton Sterling and Philando Castile were moving, dozens of unarmed black men killed by cop go without presidential comment. For instance, U.S. police killed more than 100 unarmed black men last year alone. The fact that there are too many such killings for Obama to speak to individually? That's what not mattering looks like in a society.

There was never any doubt about the mattering of cops' lives in this country. To say Blue Lives Matter is to falsely assert that the cops' lives are undervalued and systematically discarded. They are not — no life should be — and the shootings in Dallas do not change that fact.

Five police deaths provoke cries of "Civil War," but hundreds of black deaths are just the "tragic" normal.

Read more: http://www.rollingstone.com/politics/news/after-dallas-we-dont-need-to-say-blue-lives-matter-20160708#ixzz4DvpeqkwQ
Follow us: @rollingstone on Twitter | RollingStone on Facebook

Explaining the Pain

Excerpts from the New York Times -

Death in Black and White
By Michael Eric Dyson

Like you, we don’t all think the same, feel the same, love, learn, live or even die the same.

But there’s one thing most of us agree on: We don’t want cops to be executed at a peaceful protest. We also don’t want cops to kill us without fear that they will ever face a jury, much less go to jail, even as the world watches our death on a homemade video recording. This is a difficult point to make as a racial crisis flares around us.

~~~~~~~~~~

We all can see the same videos. But you insist that the camera doesn’t tell the whole story. Of course you’re right, but you don’t really want to see or hear that story.

At birth, you are given a pair of binoculars that see black life from a distance, never with the texture of intimacy. Those binoculars are privilege; they are status, regardless of your class. In fact the greatest privilege that exists is for white folk to get stopped by a cop and not end up dead when the encounter is over.

Those binoculars are also stories, bad stories, biased stories, harmful stories, about how black people are lazy, or dumb, or slick, or immoral, people who can’t be helped by the best schools or even God himself. These beliefs don’t make it into contemporary books, or into most classrooms. But they are passed down, informally, from one white mind to the next.

The problem is you do not want to know anything different from what you think you know. Your knowledge of black life, of the hardships we face, yes, those we sometimes create, those we most often endure, don’t concern you much. You think we have been handed everything because we have fought your selfish insistence that the world, all of it — all its resources, all its riches, all its bounty, all its grace — should be yours first, and foremost, and if there’s anything left, why then we can have some, but only if we ask politely and behave gratefully.

So you demand the Supreme Court give you back what was taken from you: more space in college classrooms that you dominate; better access to jobs in fire departments and police forces that you control. All the while your resentment builds, and your slow hate gathers steam. Your whiteness has become a burden too heavy for you to carry, so you outsource it to a vile political figure who amplifies your most detestable private thoughts.

Whiteness is blindness. It is the wish not to see what it will not know.
If you do not know us, you also refuse to hear us because you do not believe what we say. You have decided that enough is enough. If the cops must kill us for no good reason, then so be it because most of us are guilty anyway. If the black person that they kill turns out to be innocent, it is an acceptable death, a sacrificial one.

Terror was visited on Dallas Thursday night. Unspeakable terror. We are not strangers to terror. You make us afraid to walk the streets, for at any moment, a blue-clad officer with a gun could swoop down on us to snatch our lives from us and say that it was because we were selling cigarettes, or compact discs, or breathing too much for your comfort, or speaking too abrasively for your taste. Or running, or standing still, or talking back, or being silent, or doing as you say, or not doing as you say fast enough.

http://www.nytimes.com/2016/07/10/opinion/sunday/what-white-america-fails-to-see.html?action=click&pgtype=Homepage&region=CColumn&module=MostEmailed&version=Full&src=me&WT.nav=MostEmailed&_r=0

Play on Words: Meet Nigeria’s Scrabble King

A Special Museum

An excerpt from the Associated Press -

'Black girl magic' on display at The Colored Girls Museum

By ERRIN HAINES WHACK

Nestled in Philadelphia's historic Germantown neighborhood, the Victorian facade of The Colored Girls Museum beckons visitors past its gate, up the flower-lined path and onto the inviting wraparound porch.

Inside, objects ranging from quilts to a bag of black-eyed peas honor the culture and experiences of what museum founder and artist Vashti Dubois calls "everyday black girls."

"This museum is a celebration of the ordinary, extraordinary colored girl," said Dubois. Referring to the house as a living thing, she adds: "She's speaking to the girl in us."

The 127-year-old home with high, earth-toned walls is filled with art, artifacts and treasures that take visitors on a communal journey of loss, joy, healing and memory.

~~~~~~~~~~

If You Go...

THE COLORED GIRLS MUSEUM: 4613 Newhall St., Philadelphia, http://www.thecoloredgirlsmuseum.com . Open Sundays noon-4 p.m. and by appointment. Suggested $10 donation. On July 9, the museum hosts its first pop-up festival at the Philadelphia Fringe Arts Center, a community dance party with music, artists and vendors in celebration of "black girl magic," a cultural catchphrase that has become a popular social media hashtag. This fall, the museum presents its first exhibit, "A Good Night's Sleep" at the center's Fringe Festival.

http://bigstory.ap.org/b1f17df03dfb40d0a3a5526398c4ea38

Real Time with Bill Maher: New Rule - Laboratories of Democracy (HBO)

Cookout Music Anyone?

From The Root -

The 10 Greatest Cookout Songs of All Time

My favorite: Number 8

http://www.theroot.com/articles/culture/2016/07/the-10-greatest-cookout-songs-of-all-time/?wpisrc=newsletter_jcr:content%26

America's Blood-Stained Hands

Read about the man who survived his own lynching.

Horrific.

Nauseating.

American.

The history we choose to forget.

An excerpt from Buzzfeed -

Lawrence Beitler was sitting on the front porch of his home in Marion, Indiana, when someone asked him to tote his 8×10 view camera to the town square. It was past midnight on August 7, 1930, and Beitler, 44, was a professional photographer who mostly shot portraits of weddings, schoolchildren, and church groups. That night, he would be photographing a lynching. He “didn’t even want to do it,” according to a later interview with his daughter, “but taking pictures was his business.”

By the time Beitler arrived on the square, a jubilant mob of nearly 15,000 white men, women, and children had gathered. Earlier that night, a group of vigilantes had charged the county jail to seize two black teenagers — Thomas Shipp, 18, and Abram Smith, 19 — who’d allegedly raped a young white woman and murdered her boyfriend. Beitler took one photo of Shipp’s and Smith’s brutalized bodies hanging from a tree, the crowd of eager onlookers before them, and left.

Lynching, in the American imagination, is considered to be solely the provenance of Confederate racism, one of the most prominent examples being the 1955 murder of 14-year-old Emmett Till in Mississippi. Yet the most notorious lynching imagery prior to Till came from Union towns: Duluth, Minnesota; Cairo, Illinois; Omaha, Nebraska — and Marion, Indiana. It is Beitler’s photograph, in particular, that has served as the most glaring visual reminder of the country’s decades-long spectacle of racism and public murder. The photo of the lynching of two Indiana teenagers would never grace the pages of the local paper. But the image is everywhere.

It was Beitler’s photograph that inspired Abel Meeropol to write his anti-lynching poem “Strange Fruit” in 1936, which Billie Holiday would later record and make famous. Just last month, a decade-old mural adaptation of the photograph in Elgin, Illinois, which features only the faces of the white participants, came under public scrutiny as people discovered the image’s origin.

https://www.buzzfeed.com/syreetamcfadden/how-to-survive-a-lynching?utm_term=.lk3G1GOO8#.bcM1P1EED

Akala Breaks Down Britain's Inherent Xenophobia