The Skepticism is Justified

 An excerpt from the New Yorker - 

African-American Resistance to the COVID-19 Vaccine Reflects a Broader Problem

By Jelani Cobb

Yet, for Black America, the story extends far beyond Trump. In September, when Walter Kimbrough, the president of Dillard University, a historically black institution in Louisiana, announced that he had volunteered for a vaccine trial, and encouraged his students do likewise, the Internet exploded with references to the Tuskegee experiment. In that four-decade-long medical scheme, which began in 1932, nearly four hundred African-American men with syphilis were led to believe that they were receiving treatment, but were, in fact, left untreated, so that doctors could chart the course of the disease. In the nearly fifty years since the experiment was exposed, it has become a central reference point for understanding Black Americans’ relationship to the medical establishment. The story of Henrietta Lacks—a Black woman who died in 1951 of cervical cancer, and whose cancerous cells had been harvested for research, without her knowledge, by Johns Hopkins Hospital, replicated, sent to labs around the world, and later sold commercially—has likewise become shorthand for medical exploitation. That history, chronicled in works such as Harriet Washington’s “Medical Apartheid” and Dorothy Roberts’s “Killing the Black Body,” is, in part, what hampered efforts to recruit African-American volunteers for the trials, and now hampers efforts to get African-Americans vaccinated.

In this context, conversations about the vaccine are inevitably balancing acts between the unknown likelihood of contracting, or succumbing to, the virus and the known medical history of the African-American population. Such concerns are not walled-off by discipline, which is why the coercive approach of the N.Y.P.D. this spring, and the events that sparked the months of Black Lives Matter protests this summer, also contribute to a broader skepticism about—if not the science itself—the good faith of the system in which it exists. On Monday, Thomas Fisher, a Black E.R. physician at the University of Chicago Medicine, told me that “our essential people are getting sick, but being pushed to deliver food and drive Ubers, and things like that, without P.P.E.” He added, “It’s hard to imagine that we won’t also reflect maybe these same inequities with the distribution and uptake of this vaccine.”

https://www.newyorker.com/news/daily-comment/african-american-resistance-to-the-covid-19-vaccine-reflects-a-broader-problem