An excerpt from the New Yorker -
THE MANY LIVES OF PAULI MURRAY
She was an architect of the civil-rights struggle—and the women’s movement. Why haven’t you heard of her?
By Kathryn Schulz
This was Murray’s lifelong fate: to be both ahead of her time and behind the scenes. Two decades before the civil-rights movement of the nineteen-sixties, Murray was arrested for refusing to move to the back of a bus in Richmond, Virginia; organized sit-ins that successfully desegregated restaurants in Washington, D.C.; and, anticipating the Freedom Summer, urged her Howard classmates to head south to fight for civil rights and wondered how to “attract young white graduates of the great universities to come down and join with us.” And, four decades before another legal scholar, Kimberlé Williams Crenshaw, coined the term “intersectionality,” Murray insisted on the indivisibility of her identity and experience as an African-American, a worker, and a woman.
Despite all this, Murray’s name is not well known today, especially among white Americans. The past few years, however, have seen a burst of interest in her life and work. She’s been sainted by the Episcopal Church, had a residential college named after her at Yale, where she was the first African-American to earn a doctorate of jurisprudence, and had her childhood home designated a National Historic Landmark by the Department of the Interior. Last year, Patricia Bell-Scott published “The Firebrand and the First Lady” (Knopf), an account of Murray’s relationship with Eleanor Roosevelt, and next month sees the publication of “Jane Crow: The Life of Pauli Murray” (Oxford), by the Barnard historian Rosalind Rosenberg.
http://www.newyorker.com/magazine/2017/04/17/the-many-lives-of-pauli-murray
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