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Friday, June 10, 2016

Watching Over Us

Just like we experienced terrorism long before 9/11, so too have we experienced surveillance long before it's widespread use today.

An excerpt from Political Research -

TRACKING BLACKNESS: A Q&A WITH DARK MATTERS AUTHOR SIMONE BROWNE
By Lindsay Beyerstein

We tend to think of mass surveillance as a relatively new phenomenon, a byproduct of the digital revolution. Examples of high-tech surveillance spring readily to mind, including the NSA scooping up our emails, Samsung televisions picking up living room chitchat along with your voice commands, and Oral Roberts University collecting data on its entire student body via Fitbit activity trackers. But, as it turns out, our high-tech surveillance society had lower-tech precursors.

Simone Browne, an associate professor of African and African Diaspora Studies at the University of Texas at Austin, describes her new book, Dark Matters: On The Surveillance of Blackness, as a conversation between Black Studies and Surveillance Studies—the latter a young discipline devoted to investigating the technological and social dimensions of surveillance. Browne’s research shows that surveillance was an essential part of transatlantic slavery, a system that held millions of people against their will and tracked them as property. And she argues that slavery created an ongoing demand for technologies to monitor Black bodies. The day-to-day enforcement of slavery raised familiar-sounding questions: Is this person who they say they are? Are they allowed to be here? How do we know? Dramas of surveillance and counter-surveillance played out constantly.

If surveillance is the state watching the individual, sousveillance is the individual looking back at the state. The history of slavery is full of examples of both kinds of watching. Slave catchers hunted down runaway slaves for money. The catchers were themselves carefully watched, and the news of a slave catcher’s whereabouts could also spread rapidly through the Black community. Abolitionists also circulated handbills warning free Blacks and their allies to be on guard against slave catchers.

- See more at: http://www.politicalresearch.org/2016/06/07/tracking-blackness-a-qa-with-dark-matters-author-simone-browne/#sthash.Q72kGxUr.4M31FFEi.dpuf

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